An Open Letter

About five years ago, as some of you might know, I underwent my second brain operation for a recurrent meningioma and have been in a wheelchair ever since.  This is the explanation for my periods of web silence through these years.  However, I have been thinking and writing all the while, and I have immensely widened my view of human nature and how we got that way.

Now I am now ready to resume sending posts out. I am going to start by reposting something that I wrote and posted before my operation – the Omnius Manifesto – and I’m going to post it in two sections.  What it is, for the information of those who did not receive it the first time, is an evolutionary plan to change society for the better through acknowledging and refocusing human nature.

Our nature, the deep qualities of who we are as a biological species, needs to be considered at every level of every organization. In order to survive as a species, we must now be asking these questions of everything we do: ‘Does this policy evoke the better part of human beings? Does it lead human nature in the right direction?’

If, after reading and considering the Manifesto, you like it – please disseminate it in any way you can –first forward it to your friends and contacts; then post it on social media.  Help send its message out, that more and more of us may come to understand ourselves, and move toward an ‘enlightened self-interest’ in these critical times.

Then stand by for the next post – for I mean to keep them coming.

-JeffThe Omnius ManifestoThe Omnius Manifesto

A proposed solution to corporate irresponsibility and the
degradation of the human environment by redefining profit

download intro PDF: humansphere.org/wisecalltoaction 
download manifesto PDF: humansphere.org/omniusmanifesto

The corporation as a living system

Capitalism and the corporate culture, despite spinning off a virtual cornucopia of benefits for humanity as a side effect of its obsessive drive for profit, has become more and more destructive to both the quality of human consciousness and the quality of the ecosystem.  Capitalism is about making a profit and the corporations which populate capitalism are profit generating organisms.  In this, they’re not very different from biological organisms.  All living systems have to operate at a profit, that is increase their energy and substance, as well as propagate, in order to survive.

There is another similarity between corporations and living systems.  All living systems survive, increase and propagate by consuming the resources of their environment and successfully competing with other living systems for the same resources. And finally, like corporations, all living systems not only consume resources but transform them, thus adding value.

However all living systems, (with the exception of those created by industrial man) from bacteria to rain forests, whatever their rate and mode of consumption, ultimately create and put back more resources than they consume, with the ultimate return being the decomposition of their own bodies after death.  For the most part, all organisms are not only ecologically neutral, (contributing as much as they consume) but ecologically positive, (contributing more than they consume). One shining example of this principle is bacteria, which break down all sorts of matter, both organic and inorganic, into nutrients that not only can they use, but directly or indirectly can be used by all life.

All life is ecologically positive


Capitalism is ecologically negative

Recently however, industrial man has reversed this process, consuming far more than he contributes, creating mountains, rivers and clouds of unusable and toxic waste, and threatening the very ecosystem that supports him, so much so that in less than a century, a mere instant in the lifespan of the planet, the natural balance has begun to be destabilized and we are teetering on the brink of unprecedented scarcity in such basics as uncontaminated water and food, fossil fuels and clean air.

There are many proposals on how to fix capitalism and the corporate system but most are looking to either elevate the consciousness of management (with the idea that an increase there would trickle down the ladder of corporate practices), or elevate the consciousness of consumers, (with the idea that informed buying would influence corporate practices from the bottom up.)  Despite the merits of initiatives such as these I fear they are doomed to only a moderate success, so long as the way that the corporations profit does not reflect their consumption of resources, both natural and human.


Balancing production versus consumption

The way in which corporations now figure the ratio of profit to loss is basically double entry bookkeeping.  One column is for outflow, the cumulative cost of doing business; the other is for inflow, the income derived from selling goods, services and the like.  If the sum of column two exceeds the sum of column one, the corporation is profitable and viable; if not it eventually goes bankrupt.  No other considerations whatsoever really count.  If the bottom line does not show a profit, the corporation is not profitable.  End of story. Every other consideration, consumption, pollution, fairness, social consequence, aesthetics, ecological devastation etc., is reduced to profit or loss, i.e. is either an easily affordable luxury on the part of a corporation, or has to favorably influence the bottom line.

This, as far as it goes, is the way it has to be – even the way it should be.  Corporations are subject to approximately the same energy economics as living systems.  They have to make a profit, or at least not operate at a loss, in order to survive.  In addition, no one would either operate or invest in a Corporation that consistently operated at a loss.


Redefining profit (as whole system profit)

The problem though is not that corporations operate for a profit; it is that economics not reality defines this profit. Another way of saying this is that the corporation makes the profit, not humanity and the global ecology. As a matter of fact, corporations regularly profit at the expense of humanity and the global ecology, consuming and/or destroying a large part of the total system in order to realize a relatively minor profit for themselves.

At this time in history, a Corporation can destroy an ecosystem, pollute a river and impoverish an indigenous culture, but if it makes a monetary profit, if it costs less to destroy part of the world than the earnings such destruction engenders, the corporation is deemed profitable — and the investors realize a comfortable return on their investments.

That is not a real profit!  That is not a profitable corporation but a subsidized one that operates at a substantial loss. By who is it subsidized?  By the countries that house it, by the ecosystem of the globe, by you and I, and by every person that walks or will walk the earth.

It is clear that we have to build accountability and responsibility into the corporate mind. But the question is how to do this? I believe the most realistic answer starts with redefining profitability, in other words making it profitable for the corporation to contribute to the humansphere and unprofitable for it to consume without recycling and restoring.

And the only way to do this is to make corporations accountable for the real costs of their doing business, to make them fully responsible for the consumption and the destruction they cause, and to make them pay for the real costs of correcting it.

In this context a profitable bottom line would still be a surplus of income over expenditure, but the expenditure would include a monetization of the consumption and/or destruction of human and natural resources, and the income would include monetary compensation for the restoration of the human and natural resource pool. Corporations and governments working together could accomplish this by monetizing or otherwise calibrating social and ecological consumption and balancing it out with contributions to the whole system which would either be actual or financial.


Feasibility

Of course this will be a difficult task to accomplish but it can be facilitated by interfacing it with the corporation’s normal, accounting practices.  What I would propose would be changing from double entry to quadruple entry bookkeeping, adding a column on one side for system depletion or consumption and a column on the other side for system contributions.  In that way one could keep track of whether the corporation, viewed as a part of the total system of the humanity and the earth which supports it (i.e. the humansphere), was really operating at a profit or a loss. And if not, calculate to what extent the Corporation is withdrawing from the common property of all the sentient beings on earth.


Reverse taxation

Corporations then would be taxed for the real costs of cleaning up the environment, replenishing resources and (as if this is possible) reversing human suffering and the degradation of everyday life. Overseeing of this process would be a quasi-governmental function (on a global level).  I can imagine a sort of global IRS, or ERS (External Revenue Service) which would further tax corporations which are system negative, reduce taxation or credit and reward corporations which are system positive and neither further tax nor credit corporations which are ecologically neutral.

With this system of two-way taxation, corporations would not be taxed solely on the basis of traditional profitability but also on net loss or gain to the social and ecological system.  Profitability then would be redefined from a net monetary gain without regard to the whole system – to a net monetary gain balanced by its impact on the system. A system positive corporation would be proportionally rewarded, and a system negative Corporation would be heavily and proportionally taxed. With this system it would even be possible for a corporation to turn a profit when it was running at a monetary loss, or conversely, for a corporation to operate at a net loss, even though profitable in traditional terms. This alone, without necessitating any other changes whatsoever would lead corporate energies in new and positive directions.


Redirecting human nature

Marxism failed by not taking into account two aspects of human nature, selfishness and the survival drive. Margaret Thatcher was of the opinion that due to the same considerations of human nature, there were no viable alternatives to capitalism. However by redefining profitability you neither have to change human nature nor abandon capitalism! Profitability can be redefined by extending its beneficiaries from the individual or corporate selves (as well as other collective selves like family, religion, and nation) to the whole self system of the humansphere. This redefinition takes advantage of human nature and redirects it to benefit the world rather than plundering it. This is just the concept of enlightened self-interest expressed on the corporate level. **

If we redefined what it is to be profitable, neither human selfishness, nor the survival drive, nor the drive to corporate profitability would have to be changed.

Initially this would lead to a reduction in government revenue from corporate taxation. However this would be more than compensated for by a drastic reduction in expenditures for government services, subsidies, regulatory services, and the size of the social safety net. Many if not all of these governmental functions are now necessitated by corporate irresponsibility, but in the new order, where corporations are taxed or compensated for the way they impact social and environmental systems, the need for many of these government services will be dramatically reduced, and others will be assumed by the corporations themselves.  In addition the consumption and destruction of our planet will be gradually reversed as corporations find it more profitable to conserve and restore to consume and destroy.


Further benefits

The ways in which corporations can contribute are many, and the surface is not even scratched yet.  Once corporations grasp the fact that minimizing consumption and destruction and maximizing contribution and restoration can impact their profitability, saving more than it costs, the immense ingenuity of entrepreneurial capitalism will be turned to conservationist, ecological, social and humanitarian concerns, and the degradation of the natural environment and human consciousness will be quickly and profitably reversed, without the need for further regulation, corporate altruism or individual enlightenment.

Realistically, we can expect an increase in corporate altruism and both ecological and humanitarian awareness when and only when these qualities become economically advantageous.  Once this happens, corporations will value these traits in their employees and the propaganda/education machine of our society will begin to teach them in earnest.

Of course the monetization and/or calibration of negative and positive, societal and ecological consumption is going to be a difficult, contentious and time-consuming process, but it is doable.  Not only that, it will quickly spawn new technologies, new industries, new professions and above all – a new consciousness.

It will also be expensive, but only by the old standards of double entry bookkeeping and consumption profit.  By the new standards of contribution profit, where contribution is balanced against consumption, it will be immensely profitable — in dollar terms but even more, in environmental and human terms.

Not only that, but making corporations accountable for the damage they do will immensely diminish the cost of governing and running a country, from sustaining its infrastructure to providing human services, and will immensely decrease the necessary tax burden on the populace.  To develop only one example, cleaning up the environment, phasing out unhealthy and adulterated foods, cleansing the water supply and improving working conditions will immensely decrease the need for healthcare and thus the costs. However, these and other benefits will only accrue if our corporations can be made strictly accountable and billable for the way they consume our world.


Benefits to Human Consciousness

Last but and certainly not least will be the elevation of the human consciousness itself. Holocaust survivor Eli Weisel said of the Nazis “they killed the God in themselves”.  To a lesser extent but just as surely, corporations under their present charter tend to kill the God in all of us. They kill the God in their employees, they kill the God in the corporate officers, and they kill the God in the consumer, or at least try to. Why, because no matter how well-intentioned they are, and for the most part they are not very well-intentioned, profit and nothing but profit is the bottom line. Of course they will give lip service to all sorts of high ideals like integrity, green business practices and service to mankind, and sometimes even accomplish a modicum of that, but when profitability threatens viability, crueler – I mean cooler heads emerge, ideals are sacrificed and survival at any cost quickly becomes the name of the game.

This is not evil. To quote the “godfather” it is simply “business”.  Business in the present economic structure, with the present definition of profitability, is like that. No one is to blame and everyone is to blame. It is the system, and the system kills the God in everyone that the system touches.

We can try to change human nature but the truth is we are not going to succeed very well. In fact for the most part the very people who are trying to change it, are faced with the choice of either bucking the system and being made powerless or joining it and being corrupted. The only hope is to change the system itself.  But since Karl Marx there is not been a really compelling vision of a new, economic order. Communism failed not because its ideals were evil, but because it ignored the evil aspects of human nature, learning from that mistake, the Omnius Manifesto proposes to harness and redirect the “evil” forces of selfishness and survival consciousness rather than denying them.

Paradoxically however, if anything can change human nature it is harnessing and redirecting these very forces of selfishness and survival consciousness. It’s not that we’re going to change human nature, because human nature is what it is. But human nature is two sided.  Just as we can alienate or kill the God in us, we can also bring it out.  And for the most part being expected, nay required to be positive and loving, to do good deeds, to contribute to society, and to be part of a social order which encourages and rewards that, not only makes people happy, it brings out their Godness.

Wars, violence, criminal behavior, social unrest, marital discord, teenage ennui, litigiousness, all are symptoms, symptoms of a defective system, a system born of the illusion of separation, of competitive individualism. The present economic system, where the only mandate for corporations is to make profit for their stockholders, was conceived from that consciousness. However the son has become the father and now corporate consciousness is eroding even the competitive individualism that spawned it.  It is making almost everyone into corporate zombies, mindless of the devastation they wreak and ravenous for any vestige of living flesh not yet consumed.

It is time to evolve that system.

Read the second section…

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About Dr. Jeffrey Eisen, Ph.D.

The creation of PsychoNoetics is the life's work of Dr. Jeffrey S. Eisen, an academically trained psychologist and psychotherapist. Dr. Eisen's discoveries brought him to a breakthrough expansion of Freud's id, ego and super-ego structural model of the psyche called the Enoe, and a revolutionary vision of the Self-Illuminated Human. Dr. Eisen is a gifted speaker, facilitator and author of hundreds of unpublished essays, four books, and a forthcoming one titled The De-Programmed Human. Playing 20 Questions With God, An Introduction to the Clearing Path of PsychoNoetics is both an engaging overview of the development of PsychoNoetics, and a comprehensive guide to applying it to your life. Oneness Perceived, A Window Into Enlightenment is a monumental body of work that attempts a unified field theory from the viewpoint of nonduality with academic precision and rigor, and stands to become a key reference within the alternative scientific community. He has appeared in an EnlightenNext webinar with Ken Wilber, Deepak Chopra, Barbara Marx Hubbard, Brian Robertson, and Andrew Cohen, recorded online interviews with EnlightenNext Magazine, and collaborated with the first director of the Institute of Noetic Science (IONS) who inspired the name PsychoNoetics.
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